CHISOKUDŌ PUBLICATIONS
2025
ISBN 979-8290236322
474 Pages
This pioneering volume lays the basis for a full-scale dialogue between two traditions long kept apart: Buddhism and Neoplatonism. The fourteen authors, all seasoned specialists, course through questions of metaphysics, epistemology, ethics, religion, and history. Both scholars and enthusiasts will find much here that is intellectually gripping, presented in nuanced, sophisticated, but accessible language and with vivid examples. Each contributor brings seasoned scholarship and years of intensive reflection to their chosen theme, producing an unprecedented and indispensable vademecum for a dialogue between Buddhism and Neoplatonism.
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“Art history, archaeology, South Asian, and Hellenic Studies confirm that Buddhists and Greek thinkers exchanged ideas and theories. Previous generations of philosophers like Hegel and Fyodor Stcherbatsky have noted striking similarities between the two traditions. The papers brought together in this volume revitalize this exchange by bringing Buddhist and Neoplatonic philosophers into conversation. It is a unique contribution to the field of comparative philosophy.” —Fabien Muller
Neoplatonism and Buddhism have been the subject of scholarly investigation separately. Comparative analysis and dialogues between the two traditions remain few and far between. The International Symposium on Buddhism and Neoplatonism aims to go beyond superficial similarities and appreciate the nuanced differences or historical contexts that deeply influence these traditions. Thus, we strive to bridge the relatively limited gap between Neoplatonism and Buddhism and deepen the understanding of both traditions. This interdisciplinary approach often highlights philosophical parallels, contrasts, and the potential for mutual enrichment between the two.
The existing scholarship often centres on metaphysics, soteriology, and epistemology, examining how each tradition addresses questions of ultimate reality, the process of spiritual liberation, and the nature of knowledge and perception. One of the challenges in this comparative scholarship is the need for deep expertise in both philosophical traditions, which are complex and multifaceted. Moreover, the cultural, historical, and linguistic differences between the Greek and Indian/Asian contexts complicate these studies.
However, this comparative approach also offers rich opportunities. It allows scholars to uncover possibly universal philosophical insights and provides a framework for intercultural dialogue that can enrich the understanding of each tradition. It also opens up new avenues for philosophical inquiry and the potential application of ancient wisdom to modern existential questions. Increasing interest in global philosophy and interdisciplinary research methodologies may also drive more studies in this area, potentially leading to a richer, more nuanced dialogue between Neoplatonism and Buddhism.
Held at Musashino University (2024)